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Then philosophy migrated from every direction to Athens itself, at the center, the wealthiest commercial power and the most famous democracy of the time [ note ]. Socrates, although uninterested in wealth himself, nevertheless was a creature of the marketplace, where there were always people to meet and where he could, in effect, bargain over definitions rather than over prices. Similarly, although Socrates avoided participation in democratic politics, it is hard to imagine his idiosyncratic individualism, and the uncompromising self-assertion of his defense speech, without either wealth or birth to justify his privileges, occurring in any other political context.
If a commercial democracy like Athens provided the social and intellectual context that fostered the development of philosophy, we might expect that philosophy would not occur in the kind of Greek city that was neither commercial nor democratic. As it happens, the great rival of Athens, Sparta, was just such a city. Sparta had a peculiar, oligarchic constitution, with two kings and a small number of enfranchised citizens.
Naqsh-e Rustam is one of the most spectacular and awe-inspiring ancient sites of the Achaemenid Empire, consisting of the colossal tombs of Persian kings dating back to the first millennium BC.
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Style[ edit ] Camp scene from late in the classic period, with no frame. Majnun at top wearing orange spies on his beloved Layla standing in tent doorway The bright and pure colouring of the Persian miniature is one of its most striking features. Normally all the pigments used are mineral-based ones which keep their bright colours very well if kept in proper conditions, the main exception being silver, mostly used to depict water, which will oxidize to a rough-edged black over time. Lighting is even, without shadows or chiaroscuro.
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Some scholars have argued that Biblical Hebrew was never a fully spoken language, but was an artificial literary language created by post-exilic scribes. In this article, Eskhult argues that if BH is an artificial language created only in post-exilic times, then loanwords ought to be fairly equally distributed throughout the various books and genres contained in the Bible.
Certainly Aramaic influence increased in the post-exilic period so that many Aramaisms are indicative of a late date, but they cannot always be so clearly distinguished from earlier influences. However, words borrowed from languages further from Hebrew, such as Akkadian, Persian, and Egyptian, are easier to discern as foreign. Akkadian is so widely attested that it is relatively simple to determine during what period a word was in use, and correspondingly, when it may have passed into Hebrew.
Persian words would most likely only have been introduced during the Achaemenid era.
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This approach will be adopted here in our overview of classical Persian literature, a daunting task in itself given the range and abundance of the material on the one hand, and the need for brevity and conciseness in a survey on the other. In our study of the development of this literature over ten centuries, we will pay special attention to the early formation and origins of different literary genres in Persian works, even though the very notion of literary genres is somewhat arbitrary and a subject of continuing debate and shifting delineation Fowler; Perkins.
Nevertheless the approach is suitable for an overview, for it makes it possible to discuss, however briefly, broader themes and underlying aesthetic assumptions, and to venture beyond a mere recital of dates, titles, and short biographies of major figures of Persian literature. Another major factor in a literary survey is the diachronic dimension: Persian literature lends itself well to this approach, since historical events certainly influenced literary history: The fourteenth century serves as a transitional bridge between the previous and the subsequent periods:
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See Article History Islamic arts, the literary, performing, and visual arts of the vast populations of the Middle East and elsewhere that adopted the Islamic faith from the 7th century onward. These adherents of the faith have created such an immense variety of literatures, performing arts, visual arts, and music that it virtually defies any comprehensive definition. In the narrowest sense, the arts of the Islamic peoples might be said to include only those arising directly from the practice of Islam.
More commonly, however, the term is extended to include all of the arts produced by Muslim peoples, whether connected with their religion or not.
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It took prominence as the language of culture and education in several Muslim courts on the subcontinent and became the sole “official language” under the Mughal emperors. Beginning in , though, English and Hindustani gradually replaced Persian in importance on the subcontinent. Words borrowed from Persian are still quite commonly used in certain Indo-Aryan languages, especially Urdu , also historically known as Hindustani.
There is also a small population of Zoroastrian Iranis in India, who migrated around 16th th century to escape religious execution in Qajar Iran and speak a Dari dialect. This became the basis of what is now known as “Contemporary Standard Persian”. There is still substantial Arabic vocabulary, but many of these words have been integrated into Persian phonology and grammar. The Iranian National Academy of Persian Language and Literature is responsible for evaluating neologisms in order to devise their Persian equivalents.
Varieties[ edit ] There are three modern varieties of standard Persian: Tajiki Tajik Persian is spoken in Tajikistan and Uzbekistan. It is written in the Cyrillic script. All these three varieties are based on the classic Persian literature and its literary tradition. There are also several local dialects from Iran, Afghanistan and Tajikistan which slightly differ from the standard Persian.
Persian-speaking peoples of Iran, Afghanistan, and Tajikistan can understand one another with a relatively high degree of mutual intelligibility.
A Persian miniature (Persian:نگارگری ایرانی) is a small painting on paper, whether a book illustration or a separate work of art intended to be kept in an album of such works called a techniques are broadly comparable to the Western and Byzantine traditions of miniatures in illuminated gh there is an equally well-established Persian tradition of wall.
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